wheel collapsed, heart pierced by bicycle spoke

Above Harry G. Aberdeen, graphite and watercolor (1936), from the Index of American Design. Collection of the National Gallery of Art. Public domain.

•••

Stark Young, The Pavilion: Of People and Times Remembered, of Stories and Places. NY: Charles Scribner’s Sons, 1951, pp. 155-156—

When I was a child I had seen a traveling medicine show where the climax was that a comedian should lie on the floor while some villainous character trampled on his middle and a stream of milk spurted up most comically out of his mouth. It was on that occasion that the star performer on a the bicycle, which at that time was a huge wheel with a small wheel at the rear, chose one of my little cousins and me to be carried in his arms, the right and the left, in thrilling figurations around the room, with danger stalking his tracks, or so we were supposed to believe; it was only a week later in some nearby town that he essayed to ride down a stairway and his wheel collapsed, and one of the spokes pierced his heart.

the absurd continuing access to weapons of war

Without hesitation, I can say that one of my favorite artists is the German printmaker and sculptor Käthe Kollwitz (1867-1945). I became acquainted with her work in 1964, when I was 18 and a freshman art student in undergraduate school. In the university’s art collection was one of Kollwitz’s finest lithographs, titled Death and the Woman (1934), reproduced below. 

Many of her most powerful works are self-portraits. One reason that they are so powerful is that her own appearance was so dignified, yet strikingly sad and remorseful, a quality that is equally true of photographs of her. Reproduced above is the commemorative relief profile that was issued as a German coin in 1967. And at the bottom of this blog post is surely one of her most unforgettable self-portraits, an etching titled Self-Portrait with Hand on Forehead (1910). In 1914, her sadness was intensified when her youngest son Peter was killed in World War I, only two days after arriving at the battlefield. 

The awful grief of losing her son remained with her until her own death, a sorrow that she tried to assuage by designing a gravesite memorial to him (and other soldiers), now at the Vladslo German war cemetery in Belgium. At that gravesite, she installed two mourning figures, she and her husband, side by side, known as The Grieving Parents. 

I was reminded of this lately when my friend, the distinguished German psychologist and neuroscientist Lothar Spillman, brought up her name, and recalled what she said at the time of her loss: “Where do those women find the courage to send their dear ones to the front to face the guns when they watched over them all their lives with loving care?” Today, not only do those mothers face the “weapons of war” on the battlefields of Ukraine, Sudan and elsewhere—but, in our own country, on the formerly innocuous neighborhood streets.

In 1996, PBS broadcast an eight-part video series on The Great War. In the final episode is a brief but memorable section about Käthe Kollwitz, the death of Peter, and the gravesite memorial. It can be accessed free online on YouTube. The portion that pertains to Käthe Kollwitz begins around 21 minutes into the film. I strongly recommend it. Do take a look, at a time when we too face—increasingly and every day—the needless killing of people with war-grade weapons.

 

the timely accidental death of actor james dean

James Dean / publicity photo / public domain

Alec Guinness, Blessings in Disguise. Pleasantville NY: Akadine Press, 2001, pp. 34-35—

When we got there [at an Italian bistro in Los Angeles]…there was no table available. As we walked disconsolately away I said, “I don’t care where we eat or what. Just something, somewhere.” I became aware of running, sneakered feet behind us and turned to face a fair young man in sweat shirt and blue jeans. “You want a table?” he asked. “Join me. My name is James Dean.” We followed him gratefully, but on the way back to the restaurant he turned into a car park, saying, “I’d like to show you something.” Among the other cars there was what looked like a large, shiny, silver parcel wrapped in cellophane and tied with ribbon. “It’s just been delivered,” he said, with bursting pride. “I haven’t even driven it yet.” The sports car looked sinister to me, although it had a large bunch of red carnations resting on the bonnet. “How fast is it?” I asked. “She’ll do a hundred and fifty,” he replied. Exhausted, hungry, feeling a little ill-tempered in spite of Dean’s kindness, I heard myself saying in a voice I could hardly recognize as my own, “Please, never get in it.” I looked at my watch.”It is now ten o’clock, Friday the 23rd of September, 1955. If you get in that car you will be found dead in it by this time next week.” He laughed. “Oh, shucks! Don’t be so mean!” I apologized for what I had said, explaining it was lack of sleep and food. Thelma Moss and I joined him at his table and he proved an agreeable, generous host, and was very funny about Lee Strasberg, the Actors’ Studio and the Method. We parted an hour later, full of smiles. No further reference was made to the wrapped-up car. Thelma was relieved by the outcome of the evening and rather impressed. In my heart I was uneasy—with myself. At four o’clock in the afternoon of the following Friday James Dean was dead, killed while driving the car.

too late / sick, dried up, and have no strength

Vachel Lindsay album cover

Eleanor Ruggles, The West-Going Heart: A Life of Vachel Lindsay. New York: W.W. Norton, 1959—

From Cambridge, Massachusetts, the psychologist and philosopher William James acknowledged receipt of The Tramp’s Excuse and War Bulletin Number Three [which the poet Vachel Lindsay had sent him without asking]. Lindsay had read James’ The Varieties of Religious Experience, pondering it in the light of his [own] visions, and James was touched that this unknown youth should turn for “comradeship” to an academic personage like himself.

Only it was, he said, “too late, too late!”

He [James] was writing in October 1909, ten months before his death. “I am sick, dried up, have no strength to read aught but the barely needful for my own tasks, have grown, moreover, positively to hate poetry in these last years. I can only stand old poems learned by heart in my childhood and adolescence. How then should I shoot the rapids and ride the whirlwind and tramp the wilderness with you?”

James was not at all sure that he understood the “Map of the Universe.” “I do think Bulletin No. 3 anarchistic; I do think it incoherent; but I do think it may represent an excellent personal religion. Don’t enter the Catholic priesthood, whatever you do! Your semi-automatic inspirations are very interesting, in conjunction with your free attitude toward them…

“Go in peace and God be with you, brilliant being that you are, and leave me to my decrepitude.” [pp. 160-161].

•••

[Sixteen years later] In Washington [DC], in the dining room of the Wardman Park Hotel, a brown-skinned bus boy in a white jacket ignored senators and oil magnates, sidled shyly up to the wall table at which the only poet in the crowded room sat opposite his wife and laid a slim manuscript by [Vachel] Lindsay’s plate, That evening Lindsay opened his recital in the little theater of the hotel by reading the poems the boy had given him. It was the beginning of fame for the young Negro poet Langston Hughes” [p. 353].

as if jack were struck dumb in the pulpit of golf

a bouquet of golf clubs

Burges Johnson, As Much as I Dare: A Personal Recollection. New York: Ives Washburn, 1944, p. 105—

After I had married and moved to Long Island, my cousin Tristam Burges Johnson died most dramatically in Washington DC.…While he was playing golf with Edgar Poe [a descendant of the writer] a storm threatened; there was no rain but some muttering of thunder. Poe went back to the club house, but Tristam walked across the links with an iron club over his shoulder to follow up one more shot, was struck by lightning and instantly killed. There was no other lightning flash and no rain storm followed. Naturally it made a dramatic story for the papers. Dr. [Henry L.] Stimson, who had not seen me for a long time, saw the headlines and [confusing Burges Johnson for his cousin] announced from his pulpit the death of a young man from his congregation. Then he wrote a letter to my young wife which I have always wanted to have framed because it seems to me that it is the only truly appreciative statement of my many virtues that I have ever read. Dr. Stimson was naturally embarrassed when he received my wife’s reply and I think always felt that the lightning had hit the wrong man.

* Edgar Allan Poe (1871-1961), who was Attorney General of the State of Maryland in 1911-1915, was a second cousin of Edgar Allan Poe (1809-1849), the celebrated writer. As a student at Princeton, he was the quarterback and captain of the football team in his junior and senior years, and was named All-American in 1889. After a football game in which Princeton beat Harvard, 41–15, someone from Harvard asked a Princeton alumnus whether Poe was related to “the great Edgar Allan Poe,” in response to which the alumnus said, “He is the great Edgar Allan Poe.”

set off when we began to make nature serve us

Digital montages © Roy R. Behrens 2021

Below is a passage by a Scottish poet, novelist and translator. It was written in 1964, when he was in his late 70s. As I read it, it occurred to me that the same passage could have been written today (in view of the storms that took place overnight), to describe the dilemma we find ourselves in.

Edwin Muir, Autobiography. New York: William Sloane Associates, 1964, p. 194—

…the world has been divided into two hostile camps; and our concern has ceased to be the community or country we live in, and has become the single, disunited world: a vast abstraction, and at the same time a dilemma which, as it seems, we must all solve together or on which we must all be impaled together. This world was set going when we began to make nature serve us, hoping that we should eventually reach a stage where we would not have to adapt ourselves at all: machinery would save the trouble. We did not foresee that the machinery would grow into a great impersonal power, and that as it grew more perfect we should become more powerless and be forced at last into a position not chosen by us, or chosen in blindness before we knew where our desires were leading.

Pandemic Montage Exhibition (online)

living in a poky village in a backward county

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Above Roy R. Behrens, Beach Repair. Digital montage (©2021). 

•••

Maurice Browne, Too Late to Lament: An Autobiography. Bloomington: Indiana University Press, 1956, p. 30—

Mr. Pickford was one of the finest Sanskrit scholars of his day. He was very poor; he had sacrificed his life to Sanskrit and his sister. His sister kept house for him in a little village where he was rector, a few miles outside Ipswich; a dour, bitter, selfish woman whom no one liked. So, for his sister's sake, he had put aside marriage, advancement, happiness, and had taken that obscure living in a poky village in a backward county, to make her a home where were few to hate her.

One day a letter came addressed to Mr. Pickford. Through several weeks he had been hoping for it; if it came, it might offer him an academic position where he could carry to fruition his life's work in Sanskrit. Every morning his sister went downstairs to meet the postman and see whether the letter had come: "No, John, it has not come today; perhaps it will come tomorrow."

Long afterwards the Vice-Chancellor in whose gift that position lay, meeting Mr. Pickford accidentally in the streets of Ipswich, greeted him coldly: "I considered it discourteous of you not even to have acknowledged the offer which I made you." Mr. Pickford made no comment. But, when he got back to the ugly, lonely, village rectory, he spoke to his sister. "Yes," she said defiantly, "of course the letter came; I read and burned it. I'm very happy where I am, and you're much better off in a place suited to you."

A little later…[Mr.] Pickford killed himself. My father [an Anglican clergy] preached his funeral sermon. There was no mention of, no hint of reference to, that story in it; but the Stoic view of self-murder was upheld by the Anglican preacher [who years later did the same].

rum, agony, complete carnage, noise and death

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Above Roy R. Behrens, Table Talk (© 2021). Digital montage.

••• 

Anonymous (a retired, 79-year-old British man, who, at age eighteen, while serving in France during World War I, had survived crippling battlefield wounds), quoted in Ronald Blythe, The View in Winter: Reflections on Old Age. UK: Penguin Books, 1980, pp. 135-136—

[While serving in the trenches] we reached a line the Germans had just vacated and on the next morning, after being made to drink a lot of rum, I went over the top for the first time. Everybody has written about it and nobody can describe it. Not really. The legs and arms of the dead stretched out, the ripped bellies of the horses steaming and stinking. And the dead faces of mates looking up at you out of the filth. Filth. Men made into filth before your very eyes. “He’s finished,” you’d say to yourself, and in a way you were glad he was! Because there was this useless agony because you’d got to go. How I prayed then! “Over the top!” it was, and there you were, running and falling. After the first time I fell asleep in a trench filling with water and was nearly drowned. We were on the Somme. It was solid carnage, noise and death. There was so much death then that it doesn’t matter to me now. Or should I say, it doesn’t worry me now. Now that I’m getting on for eighty, and when there’s not a morning when I don’t thank God for it. Day come, day go.

mortality's end / pack a case and leave the rest

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 Above Roy R. Behrens, Carte Blanche (© 2021). Digital montage.

•••

Ronald Blythe, The View in Winter: Reflections on Old Age. New York: Penguin Books, 1980, p. 103—

A man who dies at forty will usually show one cause of death, wrote Alex Comfort; a man who dies at eighty will probably show nine or ten, so that had we cured the one that in fact killed him, he would have died soon after of something else. Behind this bleak truth lies the reason why so many aged leave home for homes. They are deteriorating. Their mortality, which has been kept in check or which has been concealed for so long, is now unhideable from themselves and from their families and neighbors. The effect of these last diseases, their breaking down of the organism, is called “not being able to manage.” The pressures from inside and outside then begin, and just at a moment when the smallest decision requires a mighty effort, one is asked to make what for most people is a tremendous effort—to go on managing, and knowing that you can’t, or to be managed. To pack a case and leave the rest. Travel light has always been the advice given to pilgrims and the old people’s home repeats it, though for its own convenience, not for the new resident’s.

the bean lacks dignity and succotash is vulgar

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Above Roy R. Behrens, Cross Purposes (© 2021). Digital montage.

•••

Charles Dudley Warner, “Ninth Week” in My Summer in a Garden. Boston: Houghton Mifflin, 1885—

There is no dignity in the bean. Corn, with no affectation of superiority, is, however, the child of song. It waves in all literature. But mix it with beans, and its high tone is gone. Succotash is vulgar.

•••

John Cage, Silence: Lectures and Writings. Wesleyan University Press, 1961—

The artist conscientiously moves in a direction which for some good reason he takes, putting one work in front of the other with the hope that he’ll arrive before death overtakes him.

•••

Don Marquis, Archy’s Life of Mehitabel. New York: Doubleday, Doran and Company, 1938—

man eats the big fish
the big fish eat the
little fish
the little fish
eat insects
in the water
the water insects
eat the water plants
the water plants
eat mud
mud eats man.

dust to dust as we totter toward the end of time

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 Above Roy R. Behrens, Architectonic (© 2021). Digital montage.

•••

Wiliam Hazlitt, “On the Fear of Death” in Table Talk (1822)—

Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end. There was a time when we were not: this gives us no concern—why then should it trouble us that a time will come when we shall cease to be?

•••

Roy R. Behrens, “Khaki to Khaki (Dust to Dust): The Ubiquity of Camouflage in Human Experience” in Ann Elias, et al., eds., Camouflage cultures: beyond the art of disappearance (Sydney AU: Sydney University Press, 2015)—

…“I am I” and, to follow, I am not “not-I.” Or, I am “self” as distinguished from “others.” We typically regard our “selves” as permeable identities in a bouillabaisse of ubiquitous “stuff,” a surrounding that seems to a newborn, in the famous words of William James, like “a blooming, buzzing confusion.”  One wonders if this might also explain, as Ernst Schachtel suggested, why we are all afflicted by “childhood amnesia,” leaving us with little or no memory of the first years of our lives, because we lacked the “handles” then—the linguistic categories—that enable us to “grasp” events. In recent years, increased attention has been paid to the various forms of “amnesia” at the opposite end of life, including gradual memory loss, senility, dementia, and the horrifying ordeal of Alzheimer’s. If the boundaries of our figural “self” are blurred when we are newborns, perhaps we should not be surprised that the limits of our “self” grow thin—once again—as we totter toward the end of time.

As adults, we use hackneyed phrases like “dust to dust” to imply that at birth we somehow spring from naught; that we metamorphically evolve through infancy and childhood; live out our ritualistic lives as corporeal upright adults; then slowly—or, just as often, catastrophically—“deconstruct”; and (at last) are literally “disembodied” in the process that we dread as death. Instead of saying “dust to dust,” it may be more in tune to say “khaki to khaki,” since it seems as if our lives consist of time-based re-enactments of a spectrum of nuanced relations between figure and ground, some or all of which pertain to varieties of camouflage. 

online access

alphabestiary / the moose found in his pajamas

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Above Roy R. Behrens, Alphabestiary (© 2021). Digital montage.

•••

H.L. Mencken, in The American Mercury, March 1925—

The [Ku Klux] Klan is actually as thoroughly American as Rotary or the Moose. Its childish mummery is American, its highfalutin bombast is American, and its fundamental philosophy is American. The very essence of Americanism is the doctrine that the other fellow, if he happens to be a minority, has absolutely no rights—that enough is done for him when he is allowed to live at all.

Robert Pinsky regarding the process of dying

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Above Roy R. Behrens, Hand Me Down (© 2021). Digital montage.

•••

Robert Pinsky (regarding the process of dying) in his review of Philip Roth, Patrimony: A True Story in The New York Times Book Review, 6 January 1991—

The last words, the blessing of the young, the washing of the body, the coins on the eyelids, the deathbed confession, the deathbed reconciliation and the deathbed farewell have been succeeded or crowded by the IV, the respirator, the feeding tubes in the nostrils, the living will, the hospital roommate, the nurses.

The Iowa Exploits of Buffalo Bill Cody

Iowa-born Wild West showman William Frederick Cody, famously known as Buffalo Bill, was fortunate not to have witnessed the final years of the Great War. He died on January 10, 1917, in Denver, Colorado, at age 70. His funeral was a major news event, as admirers worldwide mourned his passing. Ironically, despite the on-going conflict, condolences for his death were sent by both England’s King George V and Germany’s Kaiser Wilhelm II.

Cody’s death was undoubtedly fresh in American minds on March 6, 1917, less than two months after the funeral. On that day, according to an article in the Marshalltown (Iowa) Times-Republican, a group of Iowa youngsters, who were walking down the street in Cedar Falls…more>>>

Iowa's Buffalo Bill

Catacombs of the Capuchins in Palermo, Italy

Patrick Brydone, A Tour through Sicily and Malta: in a series of letters to William Beckford, Esq., of Somerly in Suffolk, from P. Brydone, F.R.S., 1773. English Edition: New York: Evert Duyckink, 1813—

This morning we went to see a celebrated convent of Capuchins, about a mile without the city; it contains nothing very remarkable but the burial place, which indeed is a great curiosity. This is a vast subterraneous apartment, divided into large commodious galleries, the walls on each side of which are hollowed into a variety of niches, as if intended for a great collection of statues; these niches, instead of statues, are all filled with dead bodies, set upright upon their legs, and fixed by the back to the inside of the niche: their number is about three hundred: they are all dressed in the clothes they usually wore, and form a most respectable and venerable assembly. The skin and muscles, by a certain preparation, become as dry and hard as a piece of stock-fish; and although many of them have been here upwards of two hundred and fifty years, yet none are reduced to skeletons; the muscles, indeed, in some appear to be a good deal more shrunk than in others; probably because these persons had been more extenuated at the time of their death.

Here the people of Palermo pay daily visits to their deceased friends, and recall with pleasure and regret the scenes of their past life: here they familiarize themselves with their future state, and choose the company they would wish to keep in the other world. It is a common thing to make choice of their niche, and to try if their body fits it, that no alterations may be necessary after they are dead; and sometimes, by way of a voluntary penance, they accustom themselves to stand for hours in these niches…

I am not sure if this is not a better method of disposing of the dead than ours. These visits must prove admirable lessons of humility; and I assure you, they are not such objects of horror as you would imagine: they are said, even for ages after death, to retain a strong likeness to what they were when alive; so that, as soon as you have conquered the first feeling excited by these venerable figures, you only consider this as a vast gallery of original portraits, drawn after the life, by the most just and unprejudiced hand. It must be owned that the colors are rather faded; and the pencil does not appear to have been the most flattering in the world; but no matter, it is the pencil of truth, and not of a mercenary, who only wants to please.

The senescent departure of Emerson's life

Karl Blossfeldt photo adapted (2018), Roy R. Behrens

Edward Simmons, From Seven to Seventy: Memories of a Painter and a Yankee. New York: Harpers, 1922, pp. 19-20—

The last time I saw Mr. [Ralph Waldo] Emerson was in 1879 [three years prior to Emerson’s death]. I was in my twenty-seventh year, had just returned from California, and was spending some time in Concord [MA] before going abroad. Charles H. Davis, the painter, was visiting me at the Old Manse, and we both went over and supped with him. He seemed much older, but was still that example of perfect serenity I had known as a boy. His memory was beginning to fail him, which made him a bit querulous, but his daughter Ellen supplied it whenever she could. For example, he forgot that he had ever seen Tom Taylor's tribute, or apology, to Lincoln, in Punch—in spite of the fact that it is included in the Parnassus [Emerson’s own anthology of poetry] and read it to us, at my request, with astonishment and delight. He read beautifully. and his voice retained all of its old hypnotic quality.

While his memory failed in the detail of names and places, he still retained, in most cases, his fascinating mode of expression, and the process of thought was still there. He said the night Davis and I were there—

"Last week, it was the day…the day that…who was it was here? Ellen, can you remember? Oh! It was our religious friend." He referred to [John Greenleaf] Whittier.

He asked, upon going out for a walk, "Where is that thing everybody borrows and no one ever returns.” He meant an umbrella and had forgotten the name.

This story was told me by my mother. They knew (the women) that opinion of [Henry Wadsworth] Longfellow was the same as theirs—the Bromides—and that the two men, of course, loved and admired each other—which they did not. Of course, Mr. Emerson must go to the funeral of the poet. Accordingly. the poor man was pulled up, himself more dead than alive [Emerson would die one month later], and brought down to Cambridge. He sat at the church, seemingly unconscious of the raison d’etre of it all. Then he rose (holding on to his coattails was not effective) and joined the procession about the body.

On crossing the Cambridge Common later, he suddenly stopped, faced around toward the church, and then looking at them, said:

"I do not remember the name of our friend we have just buried, but he had a beautiful soul."

In some people, the loss of memory can be a blessed thing.

•••

Edward Bok (his account of visiting Concord MA, at age eighteen, to obtain Emerson’s autograph), The Americanization of Edward Bok: The Autobiography of a Dutch Boy Fifty Years Later. New York: Charles Scribner’s Sons, 1921, pp. 54-59—

After a while she [author Louisa May Alcott, a close friend of Emerson] said; "Now I shall put on my coat and hat, and we shall walk over to Emerson’s house. I am almost afraid to promise that you will see him. He sees scarcely anyone now. He is feeble, and—“ She did not finish the sentence."But we'll walk over there, at any rate.”

[…]

Presently they reached Emerson's house. and Miss [Ellen] Emerson [his daughter] welcomed them at the door. After a brief chat, Miss Alcott told of the boy's [Bok’s reference to himself] hope. Miss Emerson shook her head.

"Father sees no one now," she said, "and I fear it might not be a pleasure if you did see him. “

[…]

"Well," she said, "I'll see."

She had scarcely left the room when Miss Alcott rose and followed her, saying to the boy, "You shall see Mr. Emerson if it is at all possible."

In a few minutes Miss Alcott returned, her eyes moistened, and simply said: "Come."

The boy followed her through two rooms, and at the threshold of the third Miss Emerson stood, also with moistened eyes.

"Father," she said simply, and there, at his desk, sat Emerson—the man whose words had already won Edward Bok's boyish interest, and who was destined to impress himself upon his life more deeply than any other writer.

Slowly, at the daughter's spoken word, Emerson rose with a wonderful quiet dignity, extended his hand, and as the boy's hand rested in his, looked him full in the eyes.

No light of welcome came from those sad yet tender eyes. The boy closed upon the hand in his with a loving pressure, and for a single moment the eyelids rose, a different look came into those eyes, and Edward felt a slight, perceptible response of the hand. But that was all!

Quietly he motioned the boy to a chair beside the desk. Edward sat down and was about to say something, when, instead of seating himself, Emerson walked away to the window and stood there softly whistling and looking out as if there were no one in the room. Edward's eyes had followed Emerson's every footstep. when the boy was aroused by hearing a suppressed sob, and as he looked around he saw that it came from Miss Emerson. Slowly she walked out of the room. The boy looked at Miss Alcott, and she put her finger to her mouth, indicating silence. He was nonplussed.

Edward looked toward Emerson standing in that window, and wondered what it all meant. Presently Emerson Ieft the window and, crossing the room, came to his desk, bowing to the boy as he passed, and seated himself, not speaking a word and ignoring the presence of the two persons in the room.

Suddenly the boy heard Miss Alcott say: "Have you read this new book by [John] Ruskin yet?"

Slowly the great master of thought lifted his eyes from his desk, turned toward the speaker, rose with stately courtesy from his chair, and, bowing to Miss Alcott, said with great deliberation: "Did you speak to me, madam?"

The boy was dumbfounded! Louisa Alcott, his Louisa! And he did not know her! Suddenly the whole sad truth flashed upon the boy. Tears sprang into Miss Alcott's eyes, and she walked to the other side of the room. The boy did not know what to say or do, so he sat silent. With a deliberate movement Emerson resumed his seat, and slowly his eyes roamed over the boy sitting at the side of the desk.…

For a moment he groped among letters and papers, and then, softly closing the drawer, he began that ominous low whistle once more, looked inquiringly at each, and dropped his eyes straightway to the papers before him on his desk. It was to be only for a few moments, then! Miss Alcott turned away.

The boy felt the interview could not last much longer. So, anxious to have some personal souvenir of the meeting, he said: "Mr. Emerson, will you be so good as to write your name in this book for me?" and he brought out an album he had in his pocket.

"Name?" he asked vaguely.

"Yes, please," said the boy, "your name: Ralph Waldo Emerson."

But the sound of the name brought no response from the eyes.

"Please write out the name you want," he said finally, "and I will copy it for you if I can."

It was hard for the boy to believe his own senses. But picking up a pen he wrote: "Ralph Waldo Emerson, Concord; November 22, 1881.”

Emerson looked at it, and said mournfully: “'Thank you." Then he picked up the pen, and writing the single letter "R" stopped, followed his finger until it reached the "W" of Waldo, and studiously copied letter by letter! At the word “Concord" he seemed to hesitate, as if the task were too great, but finally copied again, letter by letter, until the second "e" was reached. "Another ‘0,'" he said, and interpolated an extra letter "—in the name of the town which he had done so much to make famous the world over. When he had finished he handed back the book, in which there was written:

The boy put the book into his pocket; and as he did so Emerson's eye caught the slip on his desk, in the boy's handwriting, and. with a smile of absolute enlightenment, he turned and said:

"You wish me to write my name? With pleasure. Have you a book with you?"

Overcome with astonishment, Edward mechanically handed him the album once more from his pocket. Quickly turning over the leaves, Emerson picked up the pen, and pushing aside the slip, wrote without a moment's hesitation:

The boy was almost dazed at the instantaneous transformation in the man!

Miss Alcott now grasped this moment to say: “Well, we must be going!"

"So soon?" said Emerson, rising and smiling. Then turning to Miss Alcott he said: "It was very kind of you, Louisa, to run over this morning and bring your young friend."

Then turning to the boy he said: "Thank you so much for coming to see me. You must come over again while you are with the Alcotts. Good morning! Isn't it a beautiful day out?" he said, and as he shook the boy's hand there was a warm grasp in it, the fingers closed around those of the boy, and as Edward looked into those deep eyes they twinkled and smiled back.

•••

wassily wassily I say unto you—please be seated

Above The latest in a sequence of historic views of various individuals posed in Marcel Breuer's celebrated "Wassily chair," Bauhaus-era. © Roy R. Behrens.

•••

Anon (children's nonsense verse)—

Come smoke a coca-cola
Drink catsup cigarettes
See Lillian Brussels wrestle
With a box of castanets
Pork and beans will meet tonight
And have a finished fight
Chauncey de Pew will lecture
on Sopolio tonight 
Bay rum is good for horses
It is best in town
Castoria cures the measles
If you pay five dollars down
Teeth extracted without pain
At the cost of half a dime
Overcoats are selling now
A little out of time
Do me a favor—drop dead.

Iowa's Buffalo Bill Is the Man in the Moon

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Vincent Starrett (Chicago Tribune book columnist Charles Vincent Emerson Starrett), Born in a Bookshop: Chapters from the Chicago Renascence. Norman: University of Oklahoma Press, 1965, p. 154—

My only other clear memory of Washington days is a visit to Keith's Theater, where I heard and met the famous old minstrel James Thornton and his wife Bonnie. The rest of the bill was a bust as far as I was concerned, but the opportunity to meet the man who had written "When You Were Sweet Sixteen"—to say nothing of "My Sweetheart's the Man in the Moon" and "The Irish Jubilee"—was too good to miss…But I was sorry to have missed an encounter, a few weeks earlier, between Jimmy and Colonel William F. Cody. The theater manager told me about it with great glee. Cody also had been eager to meet an old favorite, and Jimmy had been brought around to his box. The manager made the introductions. "Jimmy," he said, "I want you to meet the famous Buffalo Bill, who is an admirer of yours." "Glad to know you, Mr. Bill," said Jimmy, shaking hands solemnly. "What part of Buffalo do you come from?"

The secret handshake?

The Vietnam War | Scott Cawelti

Poster © Roy R. Behrens (2018)

Above Poster announcing a program by Scott Cawelti about the merits and accuracy of the recent PBS documentary series on The Vietnam War.

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William Blake—
The god of war is drunk with blood,
The earth doth faint and fail;
The stench of blood makes sick the heav'ns;
Ghosts glut the throat of hell!

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Sherwood Anderson in H.H. Campbell, ed., The Sherwood Anderson Diaries 1936-1941. Athens GA: University of Georgia Press, 1987—

Went with Katy and Mims to a German place in Philadelphia [in 1936]. Danced. It was hot and I took off my coat. They saw my brown shirt and cheered. They thought me a Nazi.

•••

Lewis Lapham "Notebook: Mute Button" in Harper's Magazine (April 2006), p. 10—

…and if I'm wary of religious belief in any and all of its ardent emissions, it's because I remember, as did the authorsof the American Constitution, the vast numbers of people crucified—also burned, tortured, beheaded, drawn, quartered, imprisoned, and enslaved—on one or another of its ceremonial altars (Protestant, Muslim, Catholic, Aztec) over the course of the last 2,000 years.

Baby Hummingbirds Nesting in Mexico

Baby Hummingbird © Craig Ede

Above and below Baby hummingbirds in nest in Mexico a few weeks ago, as photographed by artist Craig Ede (sounds like tweed), long-time friend and schoolmate.

•••

After living elsewhere for almost two decades, in 1990 I moved back to Iowa, where I had been born and raised. Soon after, as I browsed in a second-hand bookstore, I was surprised and delighted to find a paperback volume of essays by American satirist H.L. Mencken. Even as a high school student, I had read nearly all his writings, and had purchased at the time a series of Vintage paperbacks, the covers of which had been designed by graphic designer Paul Rand. It was one of the books from that series that I suddenly found on the shelf in that store. I felt a surge of nostalgia as I reached for the book; it was not only a touchstone, it was the exact same edition as well. Imagine my greater astonishment when, seconds later, as I turned to the flyleaf—I found my own signature.

I recalled this recently while reading the memoirs of British writer Richard Aldington, titled Life for Life's Sake (New York: Viking, 1941). Although the circumstances were different, I thought of my own experience as he described what happened to him when he returned to London after serving in World War I (pp. 202-203)—

[In a London bookstore] A little further down was a display of French books. One shelf of about forty particularly held my attention. I thought: This is a remarkable coincidence; it's the first time in my life I've ever seen a row of second-hand books, every one of which I've read. Mechanically I pulled down one of them and opened it. On the flyleaf was written: Richard Aldington. I took down another, with the same result.

My first thought was that the house where I had stored my books had been burgled; and full of righteous indignation I plunged into the shop to try to trace the thief. Again the bookseller remembered me, and at once looked up his records. If I had suddenly and unexpectedly been hit between the eyes I could not have been more stunned than when I learned the books had been sold by a "friend," a Bloomsbury intellectual, who had rooms in the house and therefore access to the storeroom. Evidently he had come to the conclusion that I was unlikely to return from the front, and that since the books were no use to him he might as well change them into beer.

Baby Hummingbirds © Craig Ede

Richard Aldington (from the same book), p. 206—

My French colleague, Henry de Montherlant, making a pilgrimage of devotion to the sacred field of [the Battle of] Verdun, found skulls of our dead comrades on which tourists had scratched their names and the initials of their country.

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Rex Beach, Personal Exposures (New York: Harper and Brothers, 1940), p. 166 [his recollection of having been attacked by a huge crocodile while making a wildlife film]—

To this day it gives me a chill to see an alligator-hide suitcase with the lid open. I don't trust those creatures even when they have brass fittings and a monogram.